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Wednesday, 15 August 2012
Shab-e-Qadr
Shab-e-Qadr
Shab-e-Qadr (the night of Qadr) is a highly virtuous night since the Holy Quran was transferred on the holy heart of the Holy Prophet(sawaw) in this night. There are three probable nights which might contain the Shab-e-Qadr - the 19th, 21st and the 23rd night of Ramzan.
Shab-e-Qadr (the night of Qadr) is a highly virtuous night since the Holy Quran was transferred on the holy heart of the Holy Prophet(sawaw) in this night. There are three probable nights which might contain the Shab-e-Qadr - the 19th, 21st and the 23rd night of Ramzan.
Sunday, 12 August 2012
Friday, 3 August 2012
Jannat ka krna hy soda "Ay maah-e-Ramzan aahista chal"
Ay maah-e-Ramzan aahista chal,
Abhi kafi Qarz chukana hai,
“ALLAH” ko krna hy raazi,
Or gunaho ko bakhswana hy,
Kuch khuwab hain jin ko likhna hy,
Or tabiro ko pana hy,
Kuch log hen ujre dil wale,
Un dilo me pyar basana hy,
Or khizan rasida angan me,
Khushyon ka deep jalana hy,
Kuch tauba krni baqi hy,
Or “RAB” ko hume manana hy,
Jannat ka krna hy soda,
Dozakh se khud ko bachana hy,
Ay maah-e-Ramzan aahista chal,
Abhi kafi Qarz chukana ha.
Abhi kafi Qarz chukana hai,
“ALLAH” ko krna hy raazi,
Or gunaho ko bakhswana hy,
Kuch khuwab hain jin ko likhna hy,
Or tabiro ko pana hy,
Kuch log hen ujre dil wale,
Un dilo me pyar basana hy,
Or khizan rasida angan me,
Khushyon ka deep jalana hy,
Kuch tauba krni baqi hy,
Or “RAB” ko hume manana hy,
Jannat ka krna hy soda,
Dozakh se khud ko bachana hy,
Ay maah-e-Ramzan aahista chal,
Abhi kafi Qarz chukana ha.
Fasting tips for a healthy Ramadan
- During the early evening (after maghrib), have a healthy and balanced dinner. Do not overeat, and be sure to drink a few more glasses of fluids.
- During the evening hours, resist the temptation to drink tea, coffee, and soda. When visiting friends or family, ask for glasses of water.
- Serve yourself, your family, and guests a "dessert" of fresh fruit and nuts. There are lovely choices available in this season, and they are much more healthy than chocolates and candy.
- Sip on water throughout the evening. Aim for 8 glasses by bedtime. To help you keep track, fill and refill a water bottle with a measured amount of water, and be sure to finish it.
- Light exercise, such as walking for 15-20 minutes, is best done in the evening hours.
- Avoid fried and spicy foods as they may cause heartburn or indigestion.
- Speak to your doctor about an appropriate multi-vitamin.
- Continue to brush and floss your teeth several times a day.
- Wash your hands regularly, and avoid those who cough or sneeze. This is important to prevent the spread of viruses (such as seasonal flu and H1N1) and bacteria which may cause illness.
- Quit smoking!
- Organize your schedule so that you get enough sleep.
Is Ramadan (Fasting) good for Our health ?
Muslims are only expected to fast if they are healthy adults. Sick people, whether suffering from temporary or chronic disease, are exempt. Many scholars of Islamic sharia law say fasting is prohibited if it is harmful.
The Prophet Muhammad is quoted as saying: "Fast so as to be healthy".
Some Muslim scholars have been trying to get support from doctors to prove the health benefits of fasting. Each year, much of the Islamic media covers the benefits of fasting during Ramadan, and the hazards for sick people if they try to do without food.
Psychological benefits
Dr Muhammad Alabdooni, the chairman of the Dutch Moroccan Physicians Association, maintains there is no scientific proof that Islamic fasting is physiologically beneficial, but says it may benefit psychological health:
"Positive aspects of fasting in Ramadan are related to relaxation that happens due to worship, which increases in the holy month. These worship practices give a feeling of psychological and physical relaxation."
On the other hand, Dr Alabdooni explains that fasting has some negative effects on health, but he doesn't consider these very serious.
"Effects of fasting on a healthy person are limited. Negative effects are inconveniences, especially in the early days of Ramadan, such as headaches, nausea, sleeplessness, etc."
No scientific study
Dr Alabdooni says this is the prevailing opinion of the medical profession, at least in the Netherlands. He admits that no scientific study has been conducted to date on the effects of Ramadan fasting on healthy people: "Studies have focused on sick people, particularly on chronic-disease patients. There are a lot of studies in this area, but they haven't given any attention to the effects on healthy bodies."
Effects on health
Dr Albdooni has never been interviewed in the media about Ramadan fasting, but his immediate acquaintances often quiz him about the effects of the practice on their health. He explains the risks associated with the sort of fasting people practice nowadays - abstaining totally from food and drink during daylight hours, and then eating a wide range of food after sunset. Most people who come to him with questions admit to eating excessively in short bursts during Ramadan.
"Many people agree with me when I say fasting these days produces results that are not intended by Ramadan fasting. They recognise that they eat large amounts of sugar and fat after breaking their fast, and this leads to them putting on more weight instead of losing it, the effect fasting is expected to achieve."
Dr Alabdooni remains non-committal about the doctors who appear on Arab TV channels during Ramadan to talk about the health benefits of fasting, preferring to let them decide for themselves what they say. However, he does believe the medical and religious professions should be strictly separated:
"Doctors are not religious scholars or preachers, they should always be aware of the limits of their profession".
Some Muslim scholars have been trying to get support from doctors to prove the health benefits of fasting. Each year, much of the Islamic media covers the benefits of fasting during Ramadan, and the hazards for sick people if they try to do without food.
Psychological benefits
Dr Muhammad Alabdooni, the chairman of the Dutch Moroccan Physicians Association, maintains there is no scientific proof that Islamic fasting is physiologically beneficial, but says it may benefit psychological health:
"Positive aspects of fasting in Ramadan are related to relaxation that happens due to worship, which increases in the holy month. These worship practices give a feeling of psychological and physical relaxation."
On the other hand, Dr Alabdooni explains that fasting has some negative effects on health, but he doesn't consider these very serious.
"Effects of fasting on a healthy person are limited. Negative effects are inconveniences, especially in the early days of Ramadan, such as headaches, nausea, sleeplessness, etc."
No scientific study
Dr Alabdooni says this is the prevailing opinion of the medical profession, at least in the Netherlands. He admits that no scientific study has been conducted to date on the effects of Ramadan fasting on healthy people: "Studies have focused on sick people, particularly on chronic-disease patients. There are a lot of studies in this area, but they haven't given any attention to the effects on healthy bodies."
Effects on health
Dr Albdooni has never been interviewed in the media about Ramadan fasting, but his immediate acquaintances often quiz him about the effects of the practice on their health. He explains the risks associated with the sort of fasting people practice nowadays - abstaining totally from food and drink during daylight hours, and then eating a wide range of food after sunset. Most people who come to him with questions admit to eating excessively in short bursts during Ramadan.
"Many people agree with me when I say fasting these days produces results that are not intended by Ramadan fasting. They recognise that they eat large amounts of sugar and fat after breaking their fast, and this leads to them putting on more weight instead of losing it, the effect fasting is expected to achieve."
Dr Alabdooni remains non-committal about the doctors who appear on Arab TV channels during Ramadan to talk about the health benefits of fasting, preferring to let them decide for themselves what they say. However, he does believe the medical and religious professions should be strictly separated:
"Doctors are not religious scholars or preachers, they should always be aware of the limits of their profession".
Thursday, 2 August 2012
Quranic Verses on the Month of Ramadan and Fasting
Al-Qur’an:
"Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong).." (Q 2:183)Oh you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and righteousness" (Q 2:183)
Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa." (Q2:183)
The most honored by Allah amongst you are those best in taqwaa."(Q 49:13)
..And it is better for you that ye fast, if ye only knew." (Q 2:184)
"Indeed We have revealed it (Qur'an) in the night of Power. And what will explain to you what the night of Power is? The night of Power is better than a thousand months. Therein descends the Angels and the Spirit (Jibreel) by Allah's permission, on every errand: (they say) "Peace" (continuously) till the rise of Morning!" (Q 97:1-5)
We sent it (this Qur'an) down on a blessed Night. Verily, We are ever warning (mankind of Our Torment). Therein (that Night) is decreed every matter of ordainment. Amran (i.e. a command or this Qur'an or His Decree of every matter) from Us. Verily, We are ever sending (the Messenger). (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower." (Ad-Dukhaan 44: 3-6)
Quranic Verses on Ramadan
شَهْرُ
رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ
وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ
الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ
فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ
يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ
اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ وَإِذَا
سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ
إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي
لَعَلَّهُمْ يَرْشُدُونَ (البقرۃ 185،186)
رمضان
وہ مہینہ ہے جس میں قرآن نازل کیا گیا جو انسانوں کےلئے سراسر ہدایت
ہے اور ایسی واضح تعلیمات پر مشتمل ہے جو راہ راست دکھانے والی اور حق
اور باطل کا فرق کھول کر رکھ دینے والی ہیں۔ لہذا اب سے جو شخص اس
مہینے کو پائے اس کو لازم ہے کہ اس پورے مہینے کے روزے رکھے اور جو
کوئی مریض ہو یا سفر پر ہو تو وہ دوسرے دنوں میں روزوں کی تعداد پوری
کرے۔ اللہ تمہارے ساتھ نرمی کرنا چاہتا ہے سختی کرنا نہیں چاہتا۔ اس
لیے یہ طریقہ تمہیں بتایا جارہا ہے۔ تاکہ تم روزوں کی تعداد پوری کرسکو
اور جس ہدایت سے اللہ نے تمہیں سرفراز کیاہے اس پر اللہ کی کبریائی کا
اظہار و اعتراف کرو اور شکر گزار بنو ۔ اور اے نبی میرے بندے اگر تم
سے میرے متعلق پوچھیں تو انہیں بتا دو کہ میں ان سے قریب ہی ہوں۔
پکارنے والا جب مجھے پکارتا ہے میں اس کی پکار سنتا اور جواب دیتا
ہوں۔ لہذا انہیں چاہیے کہ میری دعوت پر لبیک کہیں اور مجھ پر ایمان
لائیں(یہ بات تم انہیں سنا دو) شاید کہ وہ راہ راست پالیں
The Spiritual and Health Benefits of Ramadan Fasting
The Arabic word Taqwa
is translated in many ways including God consciousness, God fearing,
piety, and self restraining. Thus we are asked to fast daily for one
month from dawn to dusk and avoid food, water, sex and vulgar talk
during that period.
But why do
we need to fast? It is our experience that temptations and ways of the
world tend to spoil our purity and austerity. Thus we indulge in food
all of the time, snacking and nibbling the whole day, heading to
obesity. We drink too much coffee, or tea, or carbonated drinks. Some
sexaholics can not stay away from sex unless they do it at least once
or more a day. When we argue, we leave our decency aside and resort to
vulgar talk and even physical fighting.
Now when one
is fasting, he or she cannot do all of that. When he looks at the
mouth watering food, he cannot even taste it and he has to give up
snacking and nibbling as well as smoking cigarettes if he does. No
constant coffee, tea or Coke drinking either. Sexual passions have to
be curtailed and when he is provoked to fight, he says ” I am fasting
that I cannot respond to your provocation”. To achieve God consciousness
or God nearness, a better word, we are advised to do additional prayer
and read the Quran.
Medical benefits of Ramadan
Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.
Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.
Ramadan is a
month of self-regulation and self training, with the hope that this
training will last beyond the end of Ramadan. If the lessons learned
during Ramadan, whether in terms of dietary intake or righteousness,
are carried on after Ramadan, there effects will be long lasting.
Moreover, the type of food taken during Ramadan does not have any
selective criteria of crash diets such as those which are protein only
or fruit only type diets. Everything that is permissible is taken in
moderate quantities.
The
difference between Ramadan and total fasting is the timing of the
food; during Ramadan, we basically miss lunch and take an early
breakfast and do not eat until dusk. Abstinence from water for 8 to 10
hours is not necessarily bad for health and in fact, it causes
concentration of all fluids within the body, producing slight
dehydration. The body has its own water conservation mechanism; in
fact, it has been shown that slight dehydration and water conservation,
at least in plant life, improve their longevity.
The
physiological effect of fasting includes lowering of blood sugar,
lowering of cholesterol and lowering of the systolic blood pressure. In
fact, Ramadan fasting would be an ideal recommendation for the
treatment of mild to moderate, stable, non-insulin diabetes, obesity,
and essential hypertension. In 1994 the first International Congress on
“Health and Ramadan”, held in Casablanca, entered 50 extensive studies
on the medical ethics of fasting. While improvement in many medical
conditions was noted; however, in no way did fasting worsen any
patients’ health or their baseline medical condition. On the other
hand, patients who are suffering from sever diseases, whether type I
diabetes or coronary artery disease, kidney stones, etc., are exempt
from fasting and should not be allowed to fast.
There are
psychological effects of fasting as well. There is a peace and
tranquility for those who fast during the month of Ramadan. Personal
hostility is at a minimum, and the crime rate decreases. Muslims take
advice from the Prophet who said, “If one slanders you or aggresses
against you, say I am fasting.”
This
psychological improvement could be related to better stabilization of
blood glucose during fasting as hypoglycemia after eating, aggravates
behavior changes. There is a beneficial effect of extra prayer at
night. This not only helps with better utilization of food but also
helps in energy output. There are 10 extra calories output for each
unit of the prayer. Again, we do not do prayers for exercise, but a mild
movement of the joints with extra calorie utilization is a better form
of exercise. Similarly, recitation of the Quran not only produces a
tranquility of heart and mind, but improves the memory.
One of the
odd nights in the last 10 days of Ramadan is called the night of power
when angels descend down, and take the prayer of worship to God for
acceptance.
Fasting is a
special act of worship which is only between humans and God since no
one else knows for sure if this person is actually fasting. Thus God
says in a hadith qudsi that “Fasting is for Me and I only will
reward it”. In another hadith, the Prophet Mohammad (peace be upon
him) has said “If one does not give up falsehoods in words and actions,
God has no need of him giving up food and drink”.
Happy Ramadan to all Muslims.
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