Wednesday 15 August 2012

Maulana tariq jameel heart touching video


Shab-e-Qadr

Shab-e-Qadr
Shab-e-Qadr (the night of Qadr) is a highly virtuous night since the Holy Quran was transferred on the holy heart of the Holy Prophet(sawaw) in this night. There are three probable nights which might contain the Shab-e-Qadr - the 19th, 21st and the 23rd night of Ramzan.

Sunday 12 August 2012

Dua for 3rd Ashra




اے اللہ! مجھے آگ کے عذاب سے بچا لے۔

Friday 3 August 2012

Jannat ka krna hy soda "Ay maah-e-Ramzan aahista chal"

Ay maah-e-Ramzan aahista chal,
Abhi kafi Qarz chukana hai,
“ALLAH” ko krna hy raazi,
Or gunaho ko bakhswana hy,
Kuch khuwab hain jin ko likhna hy,
Or tabiro ko pana hy,
Kuch log hen ujre dil wale,
Un dilo me pyar basana hy,
Or khizan rasida angan me,
Khushyon ka deep jalana hy,
Kuch tauba krni baqi hy,
Or “RAB” ko hume manana hy,
Jannat ka krna hy soda,
Dozakh se khud ko bachana hy,
Ay maah-e-Ramzan aahista chal,
Abhi kafi Qarz chukana ha.

Fasting tips for a healthy Ramadan

  • During the early evening (after maghrib), have a healthy and balanced dinner. Do not overeat, and be sure to drink a few more glasses of fluids.

  • During the evening hours, resist the temptation to drink tea, coffee, and soda. When visiting friends or family, ask for glasses of water.

  • Serve yourself, your family, and guests a "dessert" of fresh fruit and nuts. There are lovely choices available in this season, and they are much more healthy than chocolates and candy.

  • Sip on water throughout the evening. Aim for 8 glasses by bedtime. To help you keep track, fill and refill a water bottle with a measured amount of water, and be sure to finish it.

  • Light exercise, such as walking for 15-20 minutes, is best done in the evening hours.

  • Avoid fried and spicy foods as they may cause heartburn or indigestion.

  • Speak to your doctor about an appropriate multi-vitamin.

  • Continue to brush and floss your teeth several times a day.

  • Wash your hands regularly, and avoid those who cough or sneeze. This is important to prevent the spread of viruses (such as seasonal flu and H1N1) and bacteria which may cause illness.

  • Quit smoking!

  • Organize your schedule so that you get enough sleep.

Is Ramadan (Fasting) good for Our health ?

Muslims are only expected to fast if they are healthy adults. Sick people, whether suffering from temporary or chronic disease, are exempt. Many scholars of Islamic sharia law say fasting is prohibited if it is harmful. The Prophet Muhammad is quoted as saying: "Fast so as to be healthy".

Some Muslim scholars have been trying to get support from doctors to prove the health benefits of fasting. Each year, much of the Islamic media covers the benefits of fasting during Ramadan, and the hazards for sick people if they try to do without food.  

Psychological benefits
Dr Muhammad Alabdooni, the chairman of the Dutch Moroccan Physicians Association, maintains there is no scientific proof that Islamic fasting is physiologically beneficial, but says it may benefit psychological health:

"Positive aspects of fasting in Ramadan are related to relaxation that happens due to worship, which increases in the holy month. These worship practices give a feeling of psychological and physical relaxation."

On the other hand, Dr Alabdooni explains that fasting has some negative effects on health, but he doesn't consider these very serious.

 "Effects of fasting on a healthy person are limited. Negative effects are inconveniences, especially in the early days of Ramadan, such as headaches, nausea, sleeplessness, etc." 

No scientific study
Dr Alabdooni says this is the prevailing opinion of the medical profession, at least in the Netherlands. He admits that no scientific study has been conducted to date on the effects of Ramadan fasting on healthy people: "Studies have focused on sick people, particularly on chronic-disease patients. There are a lot of studies in this area, but they haven't given any attention to the effects on healthy bodies."

Effects on health
Dr Albdooni has never been interviewed in the media about Ramadan fasting, but his immediate acquaintances often quiz him about the effects of the practice on their health. He explains the risks associated with the sort of fasting people practice nowadays - abstaining totally from food and drink during daylight hours, and then eating a wide range of food after sunset. Most people who come to him with questions admit to eating excessively in short bursts during Ramadan.

"Many people agree with me when I say fasting these days produces results that are not intended by Ramadan fasting. They recognise that they eat large amounts of sugar and fat after breaking their fast, and this leads to them putting on more weight instead of losing it, the effect fasting is expected to achieve." 

Dr Alabdooni remains non-committal about the doctors who appear on Arab TV channels during Ramadan to talk about the health benefits of fasting, preferring to let them decide for themselves what they say. However, he does believe the medical and religious professions should be strictly separated:

"Doctors are not religious scholars or preachers, they should always be aware of the limits of their profession".

Thursday 2 August 2012

Quranic Verses on the Month of Ramadan and Fasting

Al-Qur’an:

"Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong).." (Q 2:183)
Oh you who believe! Fasting is prescribed to you as it was prescribed to those before you, that you many learn piety and righteousness" (Q 2:183)

Fasting is prescribed for you as it was prescribed for those before you, that you may attain taqwaa." (Q2:183)

The most honored by Allah amongst you are those best in taqwaa."(Q 49:13)

..And it is better for you that ye fast, if ye only knew." (Q 2:184)

"Indeed We have revealed it (Qur'an) in the night of Power. And what will explain to you what the night of Power is? The night of Power is better than a thousand months. Therein descends the Angels and the Spirit (Jibreel) by Allah's permission, on every errand: (they say) "Peace" (continuously) till the rise of Morning!" (Q 97:1-5)

We sent it (this Qur'an) down on a blessed Night. Verily, We are ever warning (mankind of Our Torment). Therein (that Night) is decreed every matter of ordainment. Amran (i.e. a command or this Qur'an or His Decree of every matter) from Us. Verily, We are ever sending (the Messenger). (As) a Mercy from your Lord. Verily! He is the All-Hearer, the All-Knower." (Ad-Dukhaan 44: 3-6)

Quranic Verses on Ramadan


شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَى وَالْفُرْقَانِ فَمَن شَهِدَ مِنكُمُ الشَّهْرَ فَلْيَصُمْهُ وَمَن كَانَ مَرِيضًا أَوْ عَلَى سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ يُرِيدُ اللّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُواْ الْعِدَّةَ وَلِتُكَبِّرُواْ اللّهَ عَلَى مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ  وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُواْ لِي وَلْيُؤْمِنُواْ بِي لَعَلَّهُمْ يَرْشُدُونَ (البقرۃ 185،186)

رمضان وہ مہینہ ہے جس میں قرآن نازل کیا گیا جو انسانوں کےلئے سراسر ہدایت ہے اور ایسی واضح تعلیمات پر مشتمل ہے جو راہ راست دکھانے والی اور حق اور باطل کا فرق کھول کر رکھ دینے والی ہیں۔ لہذا اب سے جو شخص اس مہینے کو پائے اس کو لازم ہے کہ اس پورے مہینے کے روزے رکھے اور جو کوئی مریض ہو یا سفر پر ہو تو وہ دوسرے دنوں میں روزوں کی تعداد پوری کرے۔ اللہ تمہارے ساتھ نرمی کرنا چاہتا ہے سختی کرنا نہیں چاہتا۔ اس لیے یہ طریقہ تمہیں بتایا جارہا ہے۔ تاکہ تم روزوں کی تعداد پوری کرسکو اور جس ہدایت سے اللہ نے تمہیں سرفراز کیاہے اس پر اللہ کی کبریائی کا اظہار و اعتراف کرو اور شکر گزار بنو ۔ اور اے نبی میرے بندے اگر تم سے میرے متعلق پوچھیں تو انہیں بتا دو کہ میں ان سے قریب ہی ہوں۔ پکارنے والا جب مجھے پکارتا ہے میں اس کی پکار سنتا اور جواب دیتا ہوں۔ لہذا انہیں چاہیے کہ میری دعوت پر لبیک کہیں اور مجھ پر ایمان لائیں(یہ بات تم انہیں سنا دو) شاید کہ وہ راہ راست پالیں

The Spiritual and Health Benefits of Ramadan Fasting

The Arabic word Taqwa is translated in many ways including God consciousness, God fearing, piety, and self restraining. Thus we are asked to fast daily for one month from dawn to dusk and avoid food, water, sex and vulgar talk during that period.
But why do we need to fast? It is our experience that temptations and ways of the world tend to spoil our purity and austerity. Thus we indulge in food all of the time, snacking and nibbling the whole day, heading to obesity. We drink too much coffee, or tea, or carbonated drinks. Some sexaholics can not stay away from sex unless they do it at least once or more a day. When we argue, we leave our decency aside and resort to vulgar talk and even physical fighting.

Now when one is fasting, he or she cannot do all of that. When he looks at the mouth watering food, he cannot even taste it and he has to give up snacking and nibbling as well as smoking cigarettes if he does. No constant coffee, tea or Coke drinking either. Sexual passions have to be curtailed and when he is provoked to fight, he says ” I am fasting that I cannot respond to your provocation”. To achieve God consciousness or God nearness, a better word, we are advised to do additional prayer and read the Quran.

Medical benefits of Ramadan
Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.
Ramadan is a month of self-regulation and self training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, there effects will be long lasting. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.

The difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water for 8 to 10 hours is not necessarily bad for health and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.

The physiological effect of fasting includes lowering of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for the treatment of mild to moderate, stable, non-insulin diabetes, obesity, and essential hypertension. In 1994 the first International Congress on “Health and Ramadan”, held in Casablanca, entered 50 extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients’ health or their baseline medical condition. On the other hand, patients who are suffering from sever diseases, whether type I diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not be allowed to fast.

There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. Muslims take advice from the Prophet who said, “If one slanders you or aggresses against you, say I am fasting.”

This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in energy output. There are 10 extra calories output for each unit of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory.
One of the odd nights in the last 10 days of Ramadan is called the night of power when angels descend down, and take the prayer of worship to God for acceptance.

Fasting is a special act of worship which is only between humans and God since no one else knows for sure if this person is actually fasting. Thus God says in a hadith qudsi that “Fasting is for Me and I only will reward it”. In another hadith, the Prophet Mohammad (peace be upon him) has said “If one does not give up falsehoods in words and actions, God has no need of him giving up food and drink”.
Happy Ramadan to all Muslims.

Dua for 2nd Ashra


TARAWEEH


In Ramadhaan, Allah has made w0 Rak'at Taraaweeh Sunnah. It is also Sunnah to complete the full Qur'aan in Taraaweeh. Taraaweeh is Sunnah for women too.

Dua For TAraweeh Namaz